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December 14, 1982


The opinion of the court was delivered by: NEAHER


 NEAHER, District Judge.

 Defendant Hyacinthe T. Napper is charged in a three-count indictment with using a forged or altered passport in violation of 18 U.S.C. § 1543, using a passport issued to another person in violation of 18 U.S.C. § 1544, and making fraudulent statements on a customs declaration in violation of 18 U.S.C. § 1001. Specifically, it is alleged that on January 3, 1981, Napper entered the United States at JFK Airport in Queens, New York, using a passport issued to one "LaFawn Snow," and that she signed the name "LaFawn Snow" on a customs declaration. On June 2, 1981, Napper's Maryland home was searched pursuant to a warrant and a United States passport was seized. The photograph affixed to the passport allegedly does not match the photograph included on the original passport application. Additionally, the name "Hyacinthe T. Napper" apparently had been erased from the back of the passport photograph and had been replaced with the signature "LaFawn Snow," purportedly in Napper's handwriting.

 Napper claims that her prosecution was selectively brought as part of a concerted government effort to suppress the activities of the Original Hebrew Israelite Nation of Jerusalem, a religious organization commonly known as the Black Hebrews. She seeks either a Court ruling that she may present a selective prosecution defense to a jury at trial, or the immediate dismissal of this indictment pursuant to Rule 12(b)(1), F.R.Crim.P. If she is denied both these remedies, she requests discovery to develop a selective prosecution argument prior to a final determination of that issue.

 The defendant does not have the right to present a selective prosecution claim to a jury. In attempting to establish a jury right in this instance, defendant cites cases that discuss the importance of a jury right generally, e.g., Duncan v. Louisiana, 391 U.S. 145, 20 L. Ed. 2d 491, 88 S. Ct. 1444 (1968), from which she specifically analogizes a selective prosecution challenge to the entrapment defense. Unlike an entrapment claim, however, a selective prosecution challenge in no way determines the issue of a defendant's guilt or innocence. E.g., United States v. Berrigan, 482 F.2d 171 (3d Cir. 1973). If impermissible selective prosecution is demonstrated, the indictment itself is fatally defective regardless of any evidence proving guilt. A selective prosecution claim is therefore a question of law properly determined only by the Court, and may not be argued before the fact-finders. Id. at 174-75.

 Furthermore, defendant has not yet sufficiently demonstrated that she was indicted for impermissible reasons. Selectivity in prosecutorial decisions in general is permissible and even necessary. Oyler v. Boles, 368 U.S. 448, 7 L. Ed. 2d 446, 82 S. Ct. 501 (1962). To support a selective prosecution claim, defendant must further make a two-part showing that her prosecution was brought on improperly discriminatory grounds. The Second Circuit standard, established in United States v. Berrios, 501 F.2d 1207, 1211 (2d Cir. 1974), states:

"[A] defendant bears the heavy burden of establishing, at least prima facie, (1) that while others similarly situated have not generally been proceeded against because of conduct of the type forming the basis of the charge against him, he has been singled out for prosecution, and (2) that the government's discriminatory selection of him for prosecution has been invidious or in bad faith, i.e., based upon such impermissible considerations as race, religion, or the desire to prevent his exercise of constitutional rights."

 Defendant contends that the government chose to prosecute her based upon the "impermissible consideration" of religion. She cites Israeli policy discouraging the entry of Black Hebrews into Israel, and asserts that the United States has, at Israel's request, agreed to suppress Black Hebrew activity in this country. A brief review of Israel's Black Hebrew policy is necessary to understand defendant's claim.

 Beginning in the late 1960's, small groups of American Black Hebrews arrived in Israel, claiming to be descendants of the original Hebrew tribes and seeking preferential treatment given to Jews under Israeli immigration law. The Black Hebrew organization originated in the United States, and continues fundraising activities in this country to encourage and finance immigration to Israel. As documented by a June 1980 Israeli Knesset report entitled "Report and Recommendations of the Committee of Inquiry into the Problem of the Black Hebrews" (" Knesset Report "), the Israeli government has extensively debated its sometimes inconsistent policy regarding the Black Hebrews. Essentially, Israeli authorities ultimately concluded that the Black Hebrews incorrectly claim to be of Jewish descent; therefore, Israeli immigration law will accord them status as Jews only if they convert. Knesset Report at 9-12.

 Viewing themselves as presently Jewish, the Black Hebrews have refused to convert formally. Id. at 9-12. Absent preferential status, the Black Hebrews' presence in Israel appears to contravene Israeli law. Id. at 79-80. The long-standing questionable legal status of the Black Hebrews has forced them into undesirable living conditions and has created tense relations between the Black Hebrews and other Israelis. Id. at 19-20, 32-36. The Israeli government's deliberations have been further colored by the Black Hebrews' apparent assertion that they, and not the current citizens and government, are entitled to occupy and rule the Israeli nation. Id. at 6-7, 55-59.

 Efforts by the Israelis to halt the entry of the Black Hebrews or to expel the organization's members have been ineffective. Id. at 66-71. Responding to a continued flow of claimed fraudulently accomplished immigration, the Israelis have resorted to a concededly embarrassing policy of interrogating and often denying admission to many black Americans. Id. at 60, 69-70. After detailed investigation, the Israeli government has now apparently adopted a bifurcated policy: those Black Hebrews already present in Israel have been accorded certain legal rights and will be permitted to remain in that country, but no further immigration by Black Hebrews will be allowed. Id. at 95-111.

 According to the Knesset Report, Israeli and American authorities have negotiated an agreement to assist any Black Hebrew who seeks to return to the United States. Id. at 68. Furthermore, federal agents apparently are also engaged in extensive investigations of suspected fraud, theft, and embezzlement offenses allegedly committed by some Black Hebrews to finance Israeli immigration. Id. at 50, 86. Whether United States policy and practice regarding the Black Hebrews extends beyond such activities, however, has not yet been demonstrated in any manner.

 Defendant has thus far not met the requirements of either prong of the Berrios test. First, she has made no attempt to establish that she "has been singled out for prosecution," and that the government has not proceeded against "others similarly situated." Additionally, she has not proven that the government based its decision to prosecute her on impermissible considerations. In fact, defendant has neither stated that she is a member of the Black Hebrews, nor indicated why the government would believe that she is a Black Hebrew. She has elucidated Israel's undeniable policy of discouraging Black Hebrew activities, and she has implied that Israel may have obtained some American cooperation. She has not, however, shown any American policy of suppressing the Black Hebrew movement and, more specifically, she has shown no invalid purpose for this prosecution. Defendant's selective prosecution claim does not support dismissal of this indictment at this time.

 Defendant notes that certain information which might support a selective prosecution claim would exist, if at all, in the possession of the government. To develop further her selective prosecution argument, ...

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